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Posts Tagged ‘Ahimsa’

I use methodology, I just do not believe in it.

-a quote borrowed from Matthew Sweeney who also borrowed it from elsewhere. This is one that is worth recycling to me. Used it before in an entire blog piece, but felt it would be one of my personal Sutras.

This particular “sutra” represents my entire philosophy of teaching. Teach to the student in front of you… not to the tradition that is behind you. Be courageous enough to break away from traditon/method when you are a teacher, when the situation dictates that this is the most intelligent option for your student. ALSO, be courageous enough as a student to tell a teacher what they are asking of you is not working or even creating pain. Challenging yourself is good, hurting yourself is idiocy. I have literally heard teachers tell students to “work through” the pain, “this is the way i was taught”, or any other number of non-compassionate total lack of understanding type of comments. Seriously people. I actually had a conversation with a certified (or whatever the term is for Ashtanga) Ashtanga teacher straight out of Mysore, in which I was told that what and how I was teaching was “not Ashtanga”. AND that if I wanted to keep teaching it I should label it differently. Tradition… what the heck does that word even mean? There is nothing more idiotic to me than prescribing to tradition blindly. In my mind I was thinking, “Well if you are so concerned about tradition, then why are you ( a woman) teaching?” At some point in history some crazy person thought it was ok to let women teach yoga. Breaking tradition is often hated at the present and then called progress in the eyes of history. AGAIN – Teach to the student in front of you and not to the tradition behind you. Believe in methodology/tradition, but not at the expense of a students needs… progress. Practice ahimsa constantly. BE a yogi all day long. It is not an asana… it is how you live, who you are, how you act/re-act, and eventually how you die.

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In a conversation some time ago I had with David Williams, we were talking about how to step away from your practice and view the bigger picture. Stepping back and seeing the forest (yoga) for the trees (asanas). He was trying to impart that one should be approaching any yoga practice with a constant eye toward the longevity of that practice. “How can I approach my practice today, so I can still be practicing effectively and healthily 20-30-50 years from now.” When I began to really dig deeper into this concept, I realized I was often only practicing for right now! “How can I go deeper and push harder for some more immediate results.” For all students this will eventually result in one or both of these occurrences;

1) You are getting very advanced at intensely practicing frustration. There is a time and place to “get after it”. The practice, however, should not be a constant epic battle in every breath. Is it possible for you to stop “practicing” and just breath and enjoy the process of getting from point A to B? The beauty is the “practicing” part will happen over time with consistency wether you are “getting after it” or not. Yoda: “There is no try, only do.” Stop trying paddle and maneuver in the stream so much and just start to move WITH it.

2) You are also getting good at learning how to injure yourself. For more on this see almost every other Blog entry here, especially; Thoughts On Yoga For Life.

It has been in my mind now for quite a while that there may be a huge disconnect as to our Western approach to Yoga vs. the historical Eastern approach. This can be due to many things, some of the greatest being how it is advertised by various trendy magazines, trendy studios, and simply not understanding (instructors at fault mainly) how asana was intended to be approached.

Here it is in a nutshell in my opinion. Westerners make yoga a BIG DEAL. It is cool, hip, and trendy. We buy all the magazines, clothing, totes, bags, mats, shirts with “yogic” phrases, bumper stickers, etc. We tell out friends we are heading to yoga class as if its a big deal. I completely understand this all and have been guilty of most of it at some point!

However, here is another point of view that… it is not a BIG DEAL. In theory your practice should simply just be a regular part of you daily activity. Get up, drink coffee, poo, yoga, and then on to the rest of the day. And yes I said poo. It literally is meant to be part of the pre-asana ritual. If you dont make it such an EVENT, then you have a much better shot at simply doing it daily and then moving on. Then it becomes less of an event and more of a lifestyle! This is what it was MEANT to be.

Again, I understand how it has been made into a big deal. The Western working world does not necessarily allow us to practice every day consistently, especially once you add in kids, family, and the dozen other activities you are probably trying to take part in during the week. To me, this makes it even more important to treat it like no big deal. If you only get to practice now and then due to scheduling, you are more apt to push harder to make up for lost time. = ouch I always hurt so much after practicing.

Epiphany! Approach your yoga in a way that makes you overjoyed to get on the mat every day. Run gleefully toward your mat as opposed to dragging yourself there because you know you HAVE TO or SHOULD. Stop “practicing” in every breath and simply sip each one and enjoy it to its fullest extent. As a teacher, I really dont give a Savasana as to what your physical abilities may be. I am excited about progress of course, but am truly blessed when I get to watch “practice” slowly fade into joy!

Epiphany #2! No breath in your life is any more important than any other one. You kind of really just need them all. *** More on this in the next piece discussing the reasoning behind Pranayama!***

SIDE NOTE: Due to several personal injuries and life changes over the last year or so, my personal daily asana practice has been altered more than I would like. Within the last several months I was basically down to meditation and pranayama due to a severe hamstring injury (thank you rock climbing). Within the last month I had the first cold I have had in about 13 years and the first resurgence of back pain as well. Started practicing yoga daily about 13 years ago. Hhmmmm.

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Hoping to start a bit if a series here concerning teaching yoga.  For me, teaching yoga IS a very integral part of my yoga practice as well, so there are a lot of topics to possibly cover.  

This first one is a huge one involving a teachers intention with regards to what they are hoping to create for their students and how that can effect physically adjusting them as well.  This is a somewhat controversial subject as well as it brings up the dark secret of students getting injured by teachers, a topic that is one of my highest priorities to battle against.  It makes me both ired and physically ill when I hear of students being injured.  Granted there are a couple of ways to find oneself injured and two of them are all ego.  1. Student Ego- “I need to push hard even if I know intrinsically that it is a bad idea.  2. Teacher Ego- “Let me show you how far I can put you into an asana.  3. Asana is a physical approach to yoga practice and things sometimes just happen.

Before we crack into that subject I want to preface it by talking about intention, as intention of the teacher is preventative medicine for those first two ego situations.  When I began learning Thai Massage one of the first things I was taught was to take 30 seconds to a minute and briefly set my intentions.  Something to the effect of, ” I am simply a conduit of this knowledge with the addition of my own personal experiences.  I am here to make this person healthier and happier and not to prove how good I am at this or to touch them for any ulterior motive.  Let the history, knowledge, and energy flow through me and not simply from me.”  By setting this intention before dealing with any student or client, I am trying to clear the way for patience, awareness, and complete compassion for their needs.  ***Teaching is not about you.***   Your personality and creativity may effect your popularity of course, but do not fall into the ego trap mentioned in almost every old yoga text.  In teaching yoga I also am constantly aware and thoughtful both getting my ego out of the way, but also setting an intention for what I want my students to receive.  ”No matter what the reason is that you have stepped into my class, I simply want you to leave feeling happier and healthier.”  

Here we get into a bit of controversy as to us Ashtanga teachers.   I have no problem “bucking the system”  to get the best results and firmly believe that that is the point of yoga.  What can we do together to have the best results.  I have not been to Mysore and have no wish to go there, at all.  There are things that are simply being taught improperly (in my opinion) by many teachers simply because it is “traditional” or its what the powers that be say is right.  Well, if tradition trumps logic and compassion than we might as well head back to the Dark Ages of human treatment.  I only mention the above as I have had teachers reprimand me for teaching in manners that they didn’t believe were traditional.  Now I certainly disagree with the way some teachers are approaching the teaching of yoga, but it is not for me to confront them in the least UNLESS… they are injuring students due to their methodology.  Oddly enough the teachers that have been offended enough to tell me to be more “traditional” have all injured students, some of which have had to have surgery.  Personally, if I find that I have EVER injured someone by pushing and pulling on them, I would reconsider my job.  Often teachers never get feedback as students are reticent to confront them.  In fact the only time I personally confronted a teacher who assisted me so hard in a posture to give me a life long knee injury, I was told that it was my fault because “you men, you push too hard.”  Geeze, I wonder if said teachers assist was from a place of compassion or ego?  This is obviously a subject I get my dander up about, and rightfully so I believe.  Can anyone put a price on giving a student a life long injury?  If you are a student who has been injured, you need to let a teacher know so history does not repeat itself .  Most likely the instructor will be broken hearted and do whatever it takes to help you out.  Two side notes here… 1. I have actually heard of instructors telling students to go until it hurts and then push a bit further.  If you hear this run away fast as you are no longer learning yoga or teaching yoga.  2. I have also had a student have a visiting instructor assist them by pushing down hard on their thighs in Baddha Konasana.  Student to instructor; ” I am uncomfortable with that assist and it is hurting me.”  Certified Ashtanga Instructor to student: “Its ok.  You need to work through the pain to break through.  I had to go through the same process.”  Student to me later on;  ”I need to take time off for a while as both my knees are really hurting and I cannot practice now.” Seriously?  What is wrong with some of you?  (author steps away to drink some water and breathe deeply)

 

So as far as assisting goes from a teaching perspective,  come back to the concept of intention;  ”What is the purpose behind this physical adjustment?”  After much thought and observation I have come to the realization…

1.There are two types of assists. 

A. Feel good assists.  The act of touching a student to make something simply feel better.  A massage-like assist best done by those with solid massage and anatomy knowledge.

B. Awareness assists.  The act of touching a student to impart knowledge to them concerning what is a better anatomical approach to the asana they are attempting.

*There is a lot more here to be said but I have simplified the above quite a bit.*

I find that assisting someone aggressively, i.e. pushing on them with a lot of weight, forcing their body somewhere it cannot go,  forcing binding, pressing downward on limbs, twisting them further etc, are all assisting for the wrong reasons.  If you are forcing a students  hands together to bind what are you imparting?  You are telling a student first of all that the goal is to get deeper, faster.  ”I am not in the posture fully unless I am binding.”  This creates a goal oriented practice and thus frustration as the student is now a bit less satisfied without the assist to get them where they cannot yet go.   At some point you WILL injury someone by doing this.  Unless you have x-ray vision for anatomy, you have no idea what is truly going on in their body.  

Patiently waiting for the process of deepening and opening asana is a must for both teacher and student.  

If you are a student let none of those brief stories scare you.  Let them empower you to practice more attentively and to let teachers know when you are uncomfortable with what they are doing.  Ask yourselves what the intention of your teacher is and if it is something you agree with.  I personally never find myself pushing to %1oo in any asana for several reasons.  It would be easy for me to misjudge what %100 is.  A teacher may decide to assist me and push me beyond where I already am. And finally, if you are practicing and pushing hard you are most likely responding more to the energy of adrenaline release as opposed to endorphin release.    Aggression and excitement vs. happiness and euphoria.  Again I simplify, but hopefully the point comes across.

If you are teaching, truly observe and study your intentions!  Constantly be a student of yoga and rid yourself of the ego.   Try to constantly read, study, and practice the roots of the philosophy as much as you can.  Set a brief intention before class concerning why you are about to teach and what you hope to convey.  Create and environment where your students are comfortable and safe.  Now and then I let them know my intentions!  I want to establish an environment wherein they should feel comfortable asking any question, questioning what I am teaching, and giving me feedback so I also can constantly learn.  We are simply teachers.  We are not rock stars or celebrities.  We are not doctors.  We do not always know what is best or have all the answers.   

I believe that what truly separates some teachers from others is the intention.   Knowledge and experience mean little when tag teamed with the wrong intentions.  

Hope this finds everyone well and happy!  Love what you do and do what you love!  

-Love you all.-m

halloween 2006

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Ahimsa

Here is a little something I wrote a while ago…

 

Ahimsa! 

In Sanskrit there is a term…Ahimsa…which translated means non-harming.  A beautiful concept for a word!  I don’t know of many other words that symbolize this concept.  There are millions of words for the opposite though…destroy, harm, hurt, wreck,  ruin, break, crush, beat, smash, etc.  Kind of an odd phenomenon don’t you think?  There are plenty of words that mean to care for something.  However, that is a very different concept from that of non-harming…  For example ,the statement, “I will care for this flower.”, is quite different from “I will not harm this flower.”  To not harm seems to imply a choice to leave something in a natural and positive state as opposed to changing/harming it or choosing to make it your responsibility to care for it.   Non-harming can range from the macro to the micro, the physical to the mental or spiritual, and from the external to the internal.  Not only to not harm the world around you, but often first and foremost to not harm the world within you.  Using every breath of everyday as your workspace to get rid of negativity we easily fall pray to.  “I am not good enough.””I will never be like that.”; “This is just the way I am.”  Its not…that is just the way you WERE!  Make every breath a more positive and productive place to be for YOU.  Only from a center of strength and love can you then radiate the same to those around you without harming the self!  Hope this finds everyone having a beautiful day.  Ahimsa for all my people!   

 

As a side note, Ahimsa is in fact the first concept mentioned in the Ashtanga, or 8 limbed path in the Yoga Sutras.  It is the first of the Yamas; 8 ways in which to deal with our environment.  Although each step becomes a grander step.  One can really not move to the next without dealing with the first, which leads to the conclusion of the immense import of beginning your practice with this simple concept!

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